Posted in
church by George Elerick on 6/25/2009
You slowly make your way through the ex-warehouse to find a place in the movie-style seating area while the band is playing the number one praise song of the week. A week before, you handed over a couple of tickets and you casually strolled through the masses, into the standing room only gig and the band came out and everybody screamed.
One is a church, the other is rock show, is there a difference? Should there be?
Churches today look more like a Fortune 500 company and less like communities who look outward. One Sunday might highlight the newest book by the biggest flavor of the week, then the next we'll talk about how tithing is more important than forgiveness, but we'll throw in a few verses for posterities sake. (Just a side note, tithing was under the old religious system that pervaded the life of an everyday Jew before Jesus arrived on the scene. In fact, there are no verses in the time of Jesus that talk about a compulsory rule for tithing.) Interestingly enough, Jesus challenged everyone to look outward with what they had. But the Church as-is is more like the rich man in the parable of the rich man and Lazarus. You see, the rich man wasn't just rich, he might have been influential if he was just rich. His affluence got him whatever he needed when he needed it. With wealth came reputation, with reputation came preservation and with preservation comes oppression at any cost to protect what is mine! You see, Jesus was using the rich man as analogy of the religious system of his day. It would be like Him saying to us now, "You have lost the plot. You now use all your resources to make yourself look good. You are more worried about yourself and not the person in need outside your door."
What's even more tragic is that the rich guy (remember, he represents us) ends up in "Hell". He is having his wounds licked his all the while being separated from God. Lazarus ends up being the nearest he could be to His Creator. Jesus is doing a reversal here, he is saying all this religious mumbo-jumbo will get you nowhere fast. Ah, but he is also saying that it is the outsider who gets to have the cake and to eat it, too.
The Church should look less like the world and more like a community that lives out heaven on earth. The Church should divorce itself from embracing old pagan models of doing church and embrace the original organic movement of counter-cultural prophets who lived by the rule of love and grace. I believe Jesus would have been labeled a hippy if He was around in the 60's, I believe He would have been hanging out with Ghandi in the desert and sipping a coke with Billy Graham. But, I also believe He would have held hands with AIDS victims, hung out in the not-so-safe parts of town, he may have even spent time with drug-dealers.
It seems the Church is more concerned about making a name for itself rather than embracing the outsider. I think its because if we did, we might have to come to the realization that we were once not that far from where they are. Maybe for some, it is too uncomfortable to accept grace and so the easier thing to do is point the finger and look on those who are easy to judge. One of the biggest phrases that shows up throughout the ancient scriptures is "Remember when..." Why? Because, we forget. When we forget, others tend to pay for our convenient amnesia. We need to remember that God is the one who got us out of our mess and that His rescue doesn't stop with our rescue alone, but that he empowers us to keep moving. We must be a community of people who embrace forward motion.
The question is, are you?
George loves the outdoors, singing in the shower and doing underwater, synchronized Pilates. He is currently working on a book entitled "Jesus Bootlegged: Recapturing the Stolen Message of Jesus for The World". You can read more about him at his blog.
Perhaps God is looking for people just like you and me to BE Him in the big and otherwise churches who have lost the plot. It seems more and more easy to be in the world and still of the world, instead of in and not of the world. But it is also easy to stand and point the finger at the churches we see have lost it, and not get in there and be Jesus to those churches - take the time to pray for them, talk to people, challenge as God leads and find a way to help them take the scales from their eyes.
I think that one of the big things we forget is that we are all sinners and some of us are priveleged to be saved by grace - but that doesn't make us any more special, just blessed to have had the scales removed, and actually have received the gift that is held to all. Then we are called to learn, grow and allow God to nurture and teach us.
As we learn things and truths from God, we are not to raise ourselves up above those around us as one who has 'got better' , but rather to realise that we are still on the journey with those around us, and we are then called to lovingly find a way to enable them to learn what we have, and also to see what we can learn from the truths that God has taught them.
The walk is together - not aside from, ahead of, or separate from. Together we grow and learn, and together we make it. God is community, and that is what we are also called to be.
What's interesting is your statement: But it is also easy to stand and point the finger at the churches we see have lost it, and not get in there and be Jesus to those churches - take the time to pray for them, talk to people, challenge as God leads and find a way to help them take the scales from their eyes.
Interestingly enough, one of my huge passions is recapturing the Eastern message of Jesus for the world rather than the Church. Jesus didn't come to build a church (organization) he came to build a world, a movement of people who moved forward. Now, who did he spend most of his time frustrated at, at times saying that they were the spawn of Satan? The religious institutions. In one of his parables, He even says that those who think they are following God are going straight to Hell, which ripped a whole through their sacred theology and beliefs. Jesus, I have noticed has any grace for institutions and structures that use their resources to oppress others, whether they be outsiders or church members. Understand the parables from the Eastern perspective has actually made me afraid for the Church, because at least a handful, if not more (still studying even now) have Jesus having a go at the religious systems. I def. realize that there are those who are trying, I hugely applaud them and proud of them. My challenge is how we are we looking outwards, how are reaching those in the margins. I will be the first to say I don't have the answers and embrace that is a life statement, the answers were never the point, youre right, the journey is. Again, you said "being Jesus" to the Church, in that respect, I am being quite nice because I haven't yet made any reference to them advocating the ways of Satan. My challenge is for me to be Jesus, according to the Torah, I am. Again, not perfectly, not one who has all the answers and realizes that I could have it all wrong. But also believes the church could be more and be a force for those in the margins. Jesus fought against oppression, what if the very thing he meant for the church is not what their being? what if they are becoming the very opposite and oppressing those and making outsiders. then something needs to change.
Reimagining the Church...on order. Viola speaks of your concerns. There's church. Then there's...."Church."
**mArC**
It's always easier to see what is wrong, but we need to be walking the walk and looking at how we can be what He called us to be and what He himself was.
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